“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, `My refuge and my fortress, my God in whom I trust.’” (Ps91:1,2)

x

Journal,

When David speaks of the shelter of God, or the shadow of God, or even the secret place of God, he often has in view the holiest of holies. But David was also seeing past the symbolisms of the tabernacle and into the very heart of redemption.

David often spoke of Jesus. David was’t the only Old Testament prophet who had visions of Jesus. In fact the underlying theme of the entire Old Testament centered on the coming Messiah.

It begins in Genesis:

“[To Satan] And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.”" (Gen 3:15 NASB)

From the Old Testament prophets to the apostles the message never changes:

“[Preaching of Peter] And now, brethren, I know that you acted in ignorance, just as your rulers did also. But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled.” (Act 3:17-18 NASB)

Think God for the prophets of old

“How great is Your goodness, which YOU HAVE STORED for those who fear You, which You have wrought for those who take refuge in You, before the sons of men!

“You hide them in THE SECRET PLACE of Your presence, from the conspiracies of man; You keep them in THE SHELTER from the strife of tongues.” (Psalm 31:19,20 nasb.) - Words in bold are for emphasis only -

The Hebrew for “the secret place of Your presence”, can equally be translated, “the secret of Your face.” The idea is that God hides His people from the view of their enemies, that is, by bringing them to the very place that He Himself dwells.

David also speaks of God’s people as being, ‘the hidden ones.’

“They make shrewd plans against Your people, and conspire together against Your TREASURED ones.” (Psa 83:3 NASB)

Hidden in Christ

This wonderful truth is brought to fulfillment in the new covenant. The lives of all true believers are hidden with God in Christ. In the new covenant we are brought into heaven’s holiest of holies.

Let’s see how the tabernacle sets forth this truth of our hiding place. The only furnishing in the holiest of holies was the ark of the covenant. Two angels have their gaze firmly fixed on the golden mercy seat. Their wings touch in the center. Above the mercy seat was a brilliant light. In the light was a form.

Peter explains the prophetic intent of the holiest of holies. Notice how Peter connects the Old Testament prophets, with the apostles, and with the two angels over the mercy seat:

“It was revealed to them [the Old Testament prophets] that they were not serving themselves, but you [true believers in Christ; the treasured ones], in these things which now have been announced to you from heaven [by the apostles]-things into which ANGELS long to look.” (1Peter 1:12)

In the Light over the mercy seat was a form that only Moses was allowed to see. The form was the pre-incarnate Jesus Christ. We see this by tying the Old Testament and the New Testament together.

When the Lord rebuked Miriam and Aaron over their presumptuous attitude towards Moses, He said to them,

“Not so, with My servant Moses, he is faithful in all My household; with him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds THE FORM OF THE LORD. Why then were you not afraid To speak against My servant, against Moses?” (Num 12:7-8 NASB)

Who did Moses see? He saw the image of the invisible God. This is exactly who Jesus is. To the Jews, God’s Messiah was known as the form of God, the glory of God, the image of God, the Word of God, and at times even the Shekinah of God.

Now listen carefully. Paul said of Christ,

“Although HE EXISTED IN THE FORM OF GOD, He did not regard equality with God a thing to be grasped, but emptied Himself…” (Phi2:6)

x

Now back to the tabernacle.

John wrote,

“And THE WORD became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14)

- Transpose ‘the Word’ with any of these terms, ‘the Glory’, ‘the Form’, ‘the Image’, etc. All these words were part of the ancient Hebrew expressions for Messiah.

Actually the Greek word for ‘dwelt‘ calls attention to the holiest of holiest in the tabernacle. The glory that rested over the mercy seat was now tabernacled in Jesus Christ. The Greek for ‘dwelt’ is ‘skenoo‘. In Revelation 7:15 this word is translated, ‘spread His tabernacle’.

Also note that John speaks of Jesus as ‘the Father’s glory.’ Now note how Paul specifically calls Jesus, “The Lord of glory”

“…but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have CRUCIFIED THE LORD OF GLORY.“ (1Co 2:7-8 NASB)

“And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.” (Mat17:2)

But why David would speak of the holiest of holies as the hiding place for God’s people? David could see by the Spirit into the redemption of Christ. He saw past the veil, and into God’s redemption plan that would stretch across eternity past and eternity future.

Another picture we have of our hidden life is with the high priest. When the high priest entered into the holiest of holies, he carried over his heart all of Israel. The twelve stones on his vestment represented the twelve tribes. And so when the high priest entered past the veil, he carried with him and over his heart all of God’s people.

Listen carefully to the apostle:

“But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.

“…how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?” (Heb 9:11-12,14 NASB)

And again,

“… even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” (Eph 2:5-7 NASB)

x

The ever present reality

The mercy seated of the tabernacle represented the very throne of God. We have been raised up together with Christ and seated with Christ at the right hand of the throne of God.

The Old Testament saints somehow knew in their hearts that the Lord Himself was their ever present security in life. As Moses looked down on the scattered tents of Israel, he said,

“Lord, You have been our dwelling place in all generations. Before the mountains were born or You gave birth to the earth and the world, even from everlasting to everlasting, You are God.” (Psalm 90:1,2)

Here Moses uses the same word that David used with regard to the ‘secret place’ of the tabernacle.

Again think about the two cherubim with their golden wings spread over the mercy seat. Listen again to David:

“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, `My refuge and my fortress, my God in whom I trust.’” (Ps91:1,2)

David uses the same word again which references the secret place of God’s presence, that is, the mercy seat in the holiest of holies. God’s people dwell under the very presence and protection of angels.

Here is where we come to the great mystery of God’s love for His people. The Psalmist Asaph speaks of God’s people as His ‘treasured ones.’

David puts things together when he writes,

“One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to meditate in His temple.

“For in the day of trouble He will CONCEAL me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock [the Rock is Christ]. And now my head will be lifted up above my enemies around me, and I will offer in his tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.” (Psalm 27:4-6)

The Hebrew for ‘conceal’ is the same word for God’s ‘treasured’ ones. God’s people are His treasures in the earth and for all eternity. This allows us to have a better understanding of a kingdom parable concerning a treasure. Jesus said,

“The kingdom of heaven is like a treasure hidden in the field [world], which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.” (Matt13:44)

The story is the story of the cross. Jesus Christ gave His life for the hidden treasure. Jesus came to seek that which was lost. Now the treasure is hidden again, but this time it is hidden in Christ.

Paul said,

“For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col3:3,4)

All that we have read in David’s writings have their fulfillment in the finished work of the cross. Being hidden in Christ means that every believer is eternally secured from the power of darkness. We can never be separated from God’s love. Our life is placed in the Light of God’s very being. Peter said that our calling was into “His marvelous light.” (1Pe2:9) - Pass your curser over this Scripture for the full effect -

While this may seem difficult to grasp, what we need to realize is that our faith is to be based upon our position in Christ. Our position in Christ is secured. We have already been raised up and seated with Him in the heavenly places. Our concern is in living out our present life with the knowledge of our eternal placement. God gives us heavenly life as a foretaste of eternity. Heavenly life is God’s oversight of our lives.

Take time to listen to the message of the song, ‘Your Love Never Fails.’ (Jesus Culture)

Always in love with Jesus,

Buddy

“But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’” (1Co 15:54-55 NASB)

x

Journal,

If the fact be told, Christianity is the only religion that sets aside death and judgment for her believers. Every other religion leaves humankind in a state of uncertainty and often even in hopelessness. In this entry I want to deal with that most crucial issue in the human experience, death and judgment.

As a beginning place I’ll share words from three men who represent the best that their religion had to offer; Rabbi Saccai of Judaism, Mohammed of Islam, and the Apostle Paul of Christianity. Each man speaks to what their religious world offered with respect to death and judgment.

Let’s begin with Saccai. Rabbi Saccai lived before and after the destruction of the temple of Jerusalem in 70 A.D.  His full name was Rabbi Yochanan ben Saccai. [Yochanan is Hebrew for John.] Some scholars believe that Rabbi Saccai was the ‘John’ who sat in judgment of the apostles and possibly participated in the trial of Jesus.

If that is the case here is the Scripture reference that may apply to Rabbi Saccai:

“On the next day, their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. When they had placed them [Peter and John] in the center, they began to inquire, ‘By what power, or in what name, have you done this?’…

“[After the council had deliberated] And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.” (Act 4:5-7,18 NASB)

Yochanan ben Saccai was so well known and revered in Judaism that when anyone spoke of John of the Sanhedrin, no futher identification was needed. He was so highly regarded in Judaism that he had the title, ‘the light of Israel, the right pillar of the Temple, and its mighty hammer.’

[The Jews loved titles as do many among Christians today. Jesus warned believers against the use of titles. That's why I have little for those who like to be called 'apostle' or 'prophet' so and so. To me it reeks of pride.]

As for Rabbi Saccai, this man was the major influencing factor in giving shape to Talmudic Judaism after the destruction of Jerusalem in 70 a.d.. But did he deserve the title, ‘light of Israel’? I’m afraid not. That title belongs to one Person alone, the Messiah.

Here is the Saccai’s death bed testimony as recorded in the Talmud:

Rabbi Saccai’s deathbed testimony

“When dying, his disciples came to see him. He burst into tears. Ask, ‘Why?’ ‘If I were now to be brought before an earthly king, who lives today and dies tomorrow, whose wrath and whose bonds are not everlasting, and whose sentence of death, even, is not that to everlasting death, who can be assuaged by arguments, or perhaps bought off by money I should tremble and weep; …

“…how much more reason have I for it, when about to be led before the King of kings, the Holy One, blessed be he, who liveth and abideth for ever, whose chains are chains for evermore, and whose sentence of death killeth for ever, whom I cannot assuage with words, nor bribe by money! …

“…And not only so, but there are before me two ways, one to paradise and the other to hell, and I know not which of the two ways I shall have to go whether to paradise or to hell: how, then, shall I not shed tears?”

Think about Yochanan ben Saccah’s death bed testimony. Does it sound like he had any assurance in that which was to come?

Then we have this statement from the writings of Islam, concerning Muhammed’s own insecurity.

How Muhammad looked at death

“Muhammad said: ‘By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me.’” (hadith 5:266) - In Islam the only guaranteed way to enter heaven is by martyrdom. This is the driving force of suicide bombers.

Now compare these statements to Paul;

x

The testimony of the apostle

“For me to live is Christ and to die is gain…But I am hard pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake.” (Phil1:21-24)

Paul carried in his heart what old timers called ‘divine assurance.’ Every true believer carries this assurance.

Can we carry this further? How about the Hindu religion? It is the same. They preach ‘another’ Jesus. He is one of the many reincarnations of God, called an Avatar.

x

How about superstitions…

It doesn’t matter how many crosses a rock star may hang around his neck, this has nothing to do with Jesus of the gospels. The cross is not some amulet to wear to give good luck. The only cross that saves is the message of the cross. Paul said this message is, “foolishness to those who are perishing, but to us who are being saved it is the power of God.“ (1Co1:18)

What then is the point? The point is that there is only one Jesus Christ. He Himself is in the message of the cross. And when Jesus Christ is preached, and received, and accepted as the atonement of our sins, and as Redeemer and Savior, for the believing one there is a seal placed upon their heart.

This seal carries in it the testimony of divine assurance. The seal carries in it the very life that Jesus came to give us. The seal contains the presence of heaven as a continual reminder that we are simply pilgrims on a journey.

And the seal carries in it that the believer has already been judged in Christ and that heaven is the believer’s assured destiny. Christian believers are the very children of the throne.

Consider:

“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.“ Joh 5:24

Follow through with these Scriptures.

“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.” (Heb 2:14-15 NASB)

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” (Php 3:20-21 NASB)

” [God] and raised us up with Him [Jesus}, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." (Eph 2:6-9 NASB)

Yes, Jesus laid death and judgment in the grave

This is why there is no such thing as a person not knowing if they are saved or not. You either believe in and trust in Jesus Christ as your Lord and Savior, or you don't. There is no middle ground. If you truly trust in Jesus as Lord of your life, this means you have left the world of darkness, that you have turned from your sins, and that you now carry in your heart a divine seal of salvation.

Paul adds to this in saying,

"For all who are being led by the Spirit of God, these are sons of God." (Rom8:14)

And again,

"The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ..." (Rom 8:16,17)

John the beloved adds to the record by saying,

"The one who believes in the Son of God has the testimony in himself ... and the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life..." (1John5:10)

x

Now we know why...

...Rabbi Jochanan ben Saccai faced death with tears and dread. and why Mohammed did not know what Allah would do with him. And we also understand why true believers have no dread of death or fear of eternity. It is because God's 'seal' of the heart carries with it the very essence of our heavenly home.

God's children all carry in themselves a heavenly consciousness. We know that this world is not our home. We share in the testimony of Jesus Christ.

"And He was saying to them [Pharisees], “You are from below, I am from above; you are of this world, I am not of this world.” (Joh 8:23)

“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.” (Joh 15:19)

“[Father] I have given them Your word; and the world has hated them, because they [all true believers] are not of the world, even as I am not of the world.” (Joh 17:14)

x

The simplicity of faith in Jesus

God’s divine seal of assurance goes much much deeper than our emotions. It is a thing of the heart. Paul said that with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. What he is saying is that the confession is an automatic response to what has happened in the person’s heart. We speak what is in our hearts. If Jesus Christ is our Lord, we will certainly let people know it.

The apostle also warns against believers following after strange teachings and following after things that may not be of God:

“But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.“ (2Co 11:3NASB)

Did you catch it? Our entire walk in our journey of life is to be based on a simple devotion to Jesus Christ. Don’t be led astray from the simplicity and purity of your devotion to Jesus Christ.

It is the simple message of faith in Jesus Christ, and in the finished work of the cross that we must preach and tell the world. If we are preaching anything else, there can be no work of salvation. The apostle quoted Isaiah, in saying,

“Lord, who has believed our report [message]?” He then says, “So faith comes from hearing, and hearing by the word of Christ.” (Cf. Rom10)

Christ Himself actually speaks to the hearts of men and women in the preaching of the cross. This is what makes preaching so powerful. Paul says it plain enough when he said to the Corinthians,

“For I determined to know nothing among you except Jesus Christ and Him crucified.” (1Co2:2)

He then explained why this was the only message he preached;

“So that your faith would not rest on the wisdom of men, but on the power of God.” (Cf. 1Co2:5)

With all this in mind, let me share just a bit about…

x

The Jordan message…

Crossing the Jordan is a figure of speech that believers use for our passage into the eternal kingdom of God. As a long time minister of the gospel it has been my great honor to attend to the going home of so many of God’s children. It is as the Psalmist said,

“Precious in the sight of the Lord is the death of His godly ones.” (Psalm 116:15 nasb)

The Lord called me to preach the gospel of His Son when I was twenty-four years old. I will soon be seventy. But the Lord did something a bit extra on my behalf. He has also allowed me to sing the gospel in the form of songs that He has given me.

Some years ago the Lord gave me a song to share about the believer’s journey into His eternal kingdom. The song is entitled, ‘At the Crossing of the Jordan.’

There is nothing professional about the song, but it does carry with it a message from heaven. Take a moment to listen to ‘At the Crossing of the Jordan.’ Its me on the guitar with help from some dear friends and family. The song speaks to our journey home. Let it speak to your heart.

That’s it for now.

May the Lord be gracious to you,

Buddy

x x

Readers,

It is quite interesting how the religious man attempts to rebuild what God has torn down. Old Testament Judaism with its temple sacrifices and mediatorial priesthood had served a purpose. That purpose ended with the cross. It was replaced by a much greater covenant, the covenant of Christ.

The covenant of Christ is about personal freedom and direct access to the throne of God. It is about our heavenly life in Christ. It is about the guidance of the Holy Spirit. The covenant of Christ is about a new creation where all the former things pass away.

In the new covenant, everything is new. The covenant of Christ is not the covenant of the Law, renovated, revived, reformed, refurbished, or ‘re’ anything. The covenant of Law was made for an earthy people. The covenant of Christ is for a heavenly people.

Listen to what the writer says in his letter to the Hebrews:

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” Hebrews 10:19-22

For some background on this we need to reach back to the time of Adam.

x

The Undefiled Conscience

When God created Adam, he was created with no sense of guilt, no consciousness of sin, or of worthlessness, or even of inferiority. Adam was adorned with glory. He was made in the very image and likeness of God. It never once entered Adam’s mind to question his right to the awesome presence of God.

Even the angels knew that Adam was different from them. Actually Adam is the only person in the Bible, aside from Jesus Christ, to ever be called ‘the son of God.’

We see this in Luke as he relates the genealogy of Jesus;

“… the son of Enosh, the son of Seth, the son of Adam, the son of God.” (Luk 3:38 NASB)

Of course we know the story. Adam rejected God’s Word and God’s will for himself. From that moment Adam became conscious of the nature of sin. And now the Adam race could only approach the Lord in measured ways.

Such a fall — From glory to earthliness. Adam and Eve lost their glory and found themselves in a culture of sin and death.

The apostle said it well enough;

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

x

Where then is the victory

The judgment of condemnation was removed in Christ. Every person who comes to Jesus, enters the wonderment of a totally new covenant. In this new covenant there is an act of creation. Being born again means to be born from heaven. Believers are now heavenly citizens, actual sons and daughters of God. Yes, we are heavenly citizens in earthly bodies. That will change in due course.

Let’s look more closely at what Hebrews 10:19-22 has to say.

“We have confidence to enter the holy place by the blood of Jesus.”

The covenant of Law provided limited access to God. Only priests were permitted to enter the holy place, and only the high priest could enter the holiest of holies once a year. Thus the priests became mediators between the people and God. In the new covenant there is only one mediator, the Lord Jesus Christ. Lose this truth and you place yourself under the bondage of another man made religious system.

x

The Veil of Separation

The veil in the tabernacle spoke of man’s separation from God. Yet behind the veil was another picture. The mercy seat had two cherubim gazing intently at the center of the lid of the ark of the covenant. This was a picture of the angels in wonderment over the work of the cross.

What happened when Jesus yielded up His spirit on the cross? It says,

“And the veil of the temple was torn in two from top to bottom.” (Mark 15:38)

This could only mean one thing. The Adam sin was accounted for. The veil of separation was removed by Jesus Christ.

Listen to Paul:

“So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven.” (1Co 15:45-47 NASB)

Condemnation has been removed. Our first estate is returned. We can now walk with God with no sense of guilt, of worthlessness, or of condemnation. We have divine rights to the very presence of our heavenly Father. The apostle said,

“There is therefore now no condemnation (katakrima means a sentence of judgment) for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” (Rom8:1,2)

The Romans 8:1 Scripture is emphatic in the Greek. The emphasis is clear; ‘There is not now, nor can there ever be a damnatory sentence against anyone who is in Christ Jesus.’ Why? Because of the law of the cross; ‘For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.”

Does this mean we have carte blanche to live sinful lives? Far from it. Sin always carries consequences. What it means is that sin is no longer our master.

In addition to our full and completed salvation in Jesus Christ, we are given spiritual expressions and attributes that help us to deal with issues of sin. (A teaching in itself.)

Full Assurance of Faith

Back to our Hebrew Scriptures. What did the writer say? Follow closely —

“Brethren, we have confidence to enter the holy place by the blood of Jesus.”

The word confidence is a strong word. Parresia speaks of unrestrained freedom to speak openly and directly and boldly with our God. Here we have a hint of Adam in the beginning. Adam could speak with confidence. He was not ashamed of who he was. He was God’s son.

How did we gain this direct access to God?

“By the blood of Jesus.”

How are we to approach God?

“In full assurance of faith.”

Under what conditions do we approach God? It says,

“Having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.”

This point is stressed throughout the letter of Hebrews. In quoting from the prophet Jeremiah, we hear,

“And they shall not teach everyone his fellow citizen, and everyone his brother, saying, ‘Know the Lord,’ for all will know Me, from the least of them to the greatest of them. For I will be merciful to their iniquities, and I will remember their sins no more.” (Heb8:11,12)

x

How does this relate to our personal walk with the Lord.

God removed the haziness of religion to give man the full Light of His Son. People who keep reaching back into the Law of Moses are disinheriting themselves from the liberty and glory of being a very child of God.

Paul said to the Galatian believers,

“Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, ‘Abba! Father!’ Therefore you are no longer a slave, but a son; and if a son, then an heir through God.” (Galatians 4:6,7)

Too many Christians remained stifled in their spiritual life because they know so little about their true life in Christ. Don’t think of other people as special mediators between you and God. This includes both priest, prophet, and pastor. You have one mediator, the Lord Jesus Christ.

Yes, we should love and respect those who teach us properly in the ways of the Lord. But never to the extent that they alone can hear from the Lord. God is your Father. You have a personal invitation to meet Him at the throne of grace any time you wish.

And so we hear this warning early on in the book of Hebrews:

“For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it.” (Heb 2:1 NASB)

“And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.’”

(Rev 19:16 NASB)

x

Readers,

David often spoke of the Lord as his God and as his King. He also identified the coming Messiah in terms of a King, and also as Lord and God.

Consider just a few statements from David:

“Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him!” (Psa 2:12 NASB) — This Psalm is quoted from by the apostles in Acts 4, with regard to Jesus as the anointed King. –

“The LORD says to my Lord: ‘Sit at My right hand until I make Your enemies a footstool for Your feet.’ The LORD will stretch forth Your strong scepter from Zion, saying, ‘Rule in the midst of Your enemies.’” (Psa 110:1-2 NASB) — Quoted by Peter with a view to Jesus being exalted to the Father as King –

“Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You With the oil of joy above Your fellows.” (Psa 45:5-7 NASB) – Quoted in the book of Hebrews with regard to the exaltation of Jesus. –

“Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O gates, and lift them up, O ancient doors, that the King of glory may come in! Who is this King of glory? The LORD of hosts, He is the King of glory. Selah.” (Psa 24:8-10 NASB) – With a view to the second coming of Jesus as the King of glory –

x

A King is exactly who Jesus is

While we readily acknowledge Jesus as our Lord and Savior, we must always keep before us that He is a King and has a kingdom. A King is exactly what Jesus is. And in order for a king to rule, he must have a kingdom.

The term kingdom (basileia) in Greek speaks of sovereignty, or power. In an abstract sense it refers to the power exercised by a king. So the kingdom of God refers to God’s direct ruling power. The kingdom of God is a kingdom of great power.

Now we turn to Jesus. Follow carefully the conversation between Pilate and Jesus. In questioning Jesus, Pilate becomes frustrated. His wife had had a dream about Jesus and warned Pilate not to do Him any harm.

Pilate says,

“Are you the King of the Jews?”

Some think that Pilate asked this in jest. I don’t believe this is the case. Pilate is too disturbed to be joking around.

The Lord responds,

“Are you saying this on your own initiative, or did others tell you about Me?”

Pilate is confused. He responds,

“I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?”

It is here that Jesus begins to explain His kingdom. Listen carefully;

“My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

Jesus says His kingdom is not an arrangement or an adornment to be seen with the eyes. It is not a worldly kingdom.

Then the Lord adds,

‘My kingdom is not of this realm.’

The word ’enteuthen’ (realm) means His kingdom is not from here, or, on this side.

Pilate responds,

“So You are a king?”

What Jesus says next puts His kingdom rule into its spiritual essence.

“You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” (Cf. John 18:33-37)

x

A kingdom not of this world

Now we come to the crux of the matter. If the kingdom of Jesus Christ is not of this world, then His subjects must not be of this world.

The Lord points out that only His subjects are able to hear His voice.

And the Lord says His kingdom is all about truth.

Now we have all the elements that describe the Lord’s kingdom.

(1) His kingdom is not of this world.

(2) His subjects are not of this world.

(3) Only His subjects hear His voice.

(4) His subjects do not fight. (Not in the sense of worldly kingdoms. Their weaponry is not of the flesh.)

(5) His kingdom is about Truth.

What does this tell us up front? It tells us that the kingdom of Jesus Christ cannot be put in religious terms. Religion is what man does. Relationship and reality is what God does for us in Christ.

Hence the dilemma —

If His kingdom is not of this world, and His subjects are not of this world, and only His subjects can hear His voice, and His kingdom is about Truth, and His subjects do not fight, how can we ever expect to recognize His kingdom? How can anyone find it? How can anyone enter into it?

Every born again person knows the answer to this or they would not be born again. The only way to enter into what Paul calls ‘the kingdom of His Beloved Son,’ is to have a personal invitation from the King. And the only way to be born again is to take to yourself Jesus Christ as your own Lord and Savior and King.

Thus we have the gospel message. Many people are not aware of just how powerful the gospel really is. The gospel is an official message from God’s heavenly kingdom and in the gospel is a personal invitation from the King to His kingdom. The gospel carries in it the voice of the King.

I Have a Message from the King

We were on our way to a village in Honduras near the border of Guatemala. As we were nearing the village, I asked the Lord what He wanted me especially say to the people. He placed on my heart to begin my message by saying, ‘I come to you as an ambassador of the kingdom of God, and I have a message for you from the King.’ That was the first thing that came out of my mouth. A stillness settled over the crowded building. I began sharing the gospel of Jesus Christ. Then it  happened – An old Indian stood up and began to make his way towards me. Once again I stood amazed at the power of the gospel. The old Indian heard the voice of the King. He was making his way to accept God’s invitation to enter the kingdom of His beloved Son. He was ready to give his heart to Jesus.

x

This brings us to the blood of the King

To enter into the kingdom of the beloved Son, you must have an invitation. This is the job of the servant of God and of the Holy Spirit. The invitation is sent through God’s servants in the gospel message.

Jesus said,

“And He [the Holy Spirit], when He comes, will convict the world concerning sin and righteousness and judgment.” (Joh 16:8 NASB)

In the gospel comes God’s invitation to the kingdom of His beloved Son. And here comes the issue of the blood. The blood speaks to the throne of God. First, as a person turns from their former master Satan, and thus receives Jesus Christ as Lord, and Savior, and King, something marvelous takes place in their heart.

Our salvation is in accordance with God’s divine plan and foreknowledge. The Holy Spirit separates us apart to Jesus. The moment we gazed upon Jesus with our heart, the moment we hear Him calling to us, the moment we respond and acknowledge Jesus as our Lord, Savior, and King, at that very moment the Holy Spirit takes of the divine blood of Jesus, sprinkles it on our heart, and we through this sprinkling become born-from-above people who are not of this world. We become the born-of-the-blood children of God, blood bought, blood sprinkled, blood sealed, and forever under the presence of the blood of the King. This is why Peter said that we are of a royal priestly. (Kingly priests are a family of royalty.) Paul said that the one joined to the Lord becomes one spirit with Him.

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.” (Heb 12:22-24 NASB)

Abel’s blood cried our for vengeance against his brother Cain. The blood of Jesus speaks from the finished work of the cross. It speaks of mercy and truth and grace and forgiveness and love and acceptance.

xz

This is why we sing,

‘What can take away my sins? Nothing but the blood of Jesus. What can make me whole again? Nothing but the blood of Jesus.’

John says,

“He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.” (John 1:11,12)

The word ‘receive’ in Greek, is ‘paralambano.’ It means to take someone to yourself or to your heart. We get the idea from the wedding vow, where the minister says, “Do you, Bill, take Susan to be your wedded wife, to have and to hold, in sickness and in health, etc.”

The minister is asking Bill if he will take Susan to his heart and life in holy union. This is what receiving Jesus means. It is a thing of the heart. It is a thing of union. It does require a confession of faith. It has to be stated. This is why the early Christians were known as, ‘The people of the great confession.’

It is important to understand what John says about believing. Our salvation is not based on some emotional experience. It is based on an open declaration of faith in Jesus Christ. Believing in the Bible is something you do with your heart and nut just with your mind.

John says,

“Even to those who believe in His name.”

The Greek word for believe, that is, ‘pisteuo’, means to put faith in a person, to rely on, to trust in, to adhere to. (It is the Greek word that we get our English word ‘glue’.) To believe in His name means to accept who Jesus really is, that is, to believe in the full message of the gospel, and in His authority. We actually believe into life.

What happens when a person takes to themself Jesus Christ? They are born into the kingdom of God’s Son. Paul says a kingdom transfer takes place;

“For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.” (Col 1:13)

x

What about the truth part and the voice part?

Well, I’ve covered this quite a bit. The gospel is a message from heaven. It carries all the authority and power that is needed to cause a person to be born again. This is why Paul said,

“Faith comes by hearing, and hearing by the word of Christ.”
(Word, or rhema, speaks of a living voice.)

The word ‘Truth’ in Greek, speaks of the reality that is behind an appearance. To realize truth is to become fully cognizant of the Person and Presence of Jesus Christ. Jesus said,

“I am the way, and the truth, and the life. No one comes to the Father but through Me.”

When a person is born from above, that birth brings a new spiritual reality into their life. The realness does not go away. It will be there from day, to day, to day.

His voice also speaks of the Lord’s Kingly ministry. The issue of Jesus being our King is very real to a believer. And hearing His voice is also very real. Jesus explained it this way;

“I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.”

And again,

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” (Cf. John 10)

Where do we go from here?

How about a song. I always love to finish each of my entries with a special song.

x

x

Much love,

Buddy

“But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. Amen.”

x

Readers,

I want to draw attention to the essential issue of the new covenant. The cross of Christ resulted in a new creation. Every person of the new creation is sealed in Christ with the seal of redemption. That seal can only broken by God and this He will not do. Paul says that we cannot be separated from God’s love. All who belong to Christ have an eternal seal.

When Paul says, “But may it never be that I should boast, except in the cross of our Lord Jesus Christ,” he is giving a summation of true Biblical Christianity.

I like the way it is translated in the NLT:

“As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.” (Gal 6:14 NLT)

The summing up of those who have been to the cross is two fold:

(1)  Our interest in the world has been crucified.

(2)  The world’s interest in us has died.

x

That City on Mount Zion

This is why so many of our Christian songs are about the cross and about heaven. We sing as pilgrims on a journey. We sing with longings in our heart for the city of God.

Our confession is that we are not of this world. And with the saints of old we are reaching forward to what lies ahead.

We bear witness in our heart to the cross.

Paul was a pilgrim. Abraham was a pilgrim. David was a pilgrim. Buddy Martin is a pilgrim. How about you. Are you a pilgrim?

Hear what the Bible says about God’s pilgrims:

“…they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.” (Heb 11:16 NASB)

Before reading any further take a moment to listen to one of our pilgrim songs. It is titled, ‘When I Reach That City’.

x

x

The Seal of Eternity

The new creation has been sealed in Christ for eternity. This is why the Bible accords our salvation as an eternal redemption. The Bible speaks of salvation as eternal life.

Paul addresses our redemption in Christ:

“In Him, you also, after listening to the message of truth, the gospel of your salvation–having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of  God’s own possession, to the praise of His glory.” (Eph 1:13-14 NASB)

Did you notice that heaven’s seal is based on one premise alone? It is the premise of believing in Jesus Christ. The word ‘believe’ in the Bible involves a heart connection that cannot be broken. It is with our hearts that we connect with Jesus.

“Having also believed, you were sealed in Him with the Holy Spirit of promise.”

x

The covenant of Christ…

The covenant of Christ supersedes and does away with the Law of Moses. The new covenant is for a distinct people.

The Jews outside of Christ based their salvation upon two things: being lineal descendants of Abraham, which leaves much to be desired, and doing the works of the Law, which no one ever did or could do or can do.

You can’t just pick one part of the law that you want to keep and leave the rest untouched. The Law carried a requirement and a curse. The requirement pertained to keeping the whole law. Failure to do so places one under the curse of the law.

The Judaisers followed behind Paul wherever he went, attempting to destroy his gospel message of grace. This is what Paul is referring to when he called for a curse upon those who preach a gospel other than that which the apostles had been given to preach, that is, the gospel of grace. If you don’t know for certain what the apostles actually preached, then note these Scriptures:

“But what does it say? ‘The Word is near you, in your mouth and in your heart’–that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” (Rom 10:8-9 NASB)

“But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (Gal 1:8 NASB)

Did you make the connection?

The Judaisers of Paul’s day were telling Gentile believers that they had keep the law of Moses, which essentially meant they must become Jews through circumcision in order to be saved. They were distorting God’s grace message to the world.

Grace is the truth, the whole truth, and nothing but the truth, so  help us God

There is no way under God’s blue heaven than a person can merit salvation. The apostles made this very plain. The prophets made this very plain. The apostle says,

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” (Eph2:8,9)

Isaiah said,

“For all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment; and all of us wither like a leaf, and our iniquities, like the wind, take us away.” (64:6)

This brings us to the cross.

xx

Listen to those awful words.

“Eloi, Eloi, lama sabachthani?” (My God, My God, why have You forsaken Me?”)

Finally we hear in the final gasp of the Lord,

“It is finished!”

Those words made heaven and earth tremble. The skies darkened. The curtain in the temple ripped in two. The sins of the whole world were now laid on Jesus.

What was finished? The cross fulfilled God’s work of redemption. The sacrifice was offered! From the cross they carried Jesus to the tomb. From the tomb He resurrected and ascended into glory. Out of this would come our completed salvation. This is true gospel.

This is our completed salvation. God made no mistakes. He has saved forever all who have come to faith in Jesus. No one can be any more saved that what the Scriptures tell us.

Listen with your heart:

‘But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.” (Eph 2:4-6 NASB)

Here is another ‘did you catch it’?

Even when we were dead in our transgressions…

He made us alive together with Christ.

(By grace you have been saved)

And raised us up together with Him

And seated us with Him in the heavenly places.

Notice that all of this is past tense. Believers are not merely going to be saved. We are already as saved as saved can be. This is what ‘seated with Him in the heavenly places’ means.

x

God is at work

And this is why the term ‘new creation’ is the center piece of God’s new covenant in Christ. It is all God’s work. The new creation has already been raised up. We are a heavenly people, adorned in earthly bodies. One day all that will change.

Now take note of how the book of Hebrews begins its closure:

“Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, *working in us* that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.” (Heb13:20,21)

Notice who is doing the works in the believer? God works in us that which is pleasing in His sight. God Himself equips us to do His will. This is why it is so important to give your brother and sister breathing room to do what the Lord has for them to do.

And this is where we must be careful with our language, our accusations, or our condemnations. No one can condemn those for whom Christ died. Paul said we are to walk by this rule.

Remember the rule?

“For neither is circumcision anything, nor uncircumcision (religious works), but a new creation. And those who will walk by this rule, peace and mercy be upon them.”

Paul’s point is that a person is either born from above as part of God’s new creation, or they are not part of God’s new creation. If they are part of God’s new creation, then you will see heaven’s influence in this person. When Paul says, “Neither is circumcision anything, nor uncircumcision,” he is stating that the former covenant has no jurisdiction over anyone in the new covenant.

The reason for this great change is that in the new covenant every born again person is given the nature of Christ. God deals directly with our nature. Certainly believers can sin, but sin is contrary to their nature. When we sin, we have this grieving in our spirit. What is it that grieves in us. It is the Holy Spirit, by whom we were sealed for the day of redemption.

The work of the cross is to remove believers from their former state of being, to place them into a new state of being, and to cause believers to know the Lord personally.

x

Are you carrying the imprint of the cross —

True believers cannot give up their testimony of faith. We are His witnesses. Our life began at the cross. We are a new creation. There is no witness on earth greater than this, and Satan knows it. We bear witness to the power of the cross.

So I guess the only questions left are these —

Has your interest in the world been crucified?

Has the world’s interest in you died.

Just something to think about.

Always in Christ,

Buddy

x

Journal,

Have you heard the story about heaven’s gate? It goes like this – When we get to heaven we will see a great gate, and over the great gate a sign will read, “Whosoever Will, Let Him Come and Drink Freely.” When we pass through the gate, and look back, the sign over the great gate will read, “Saved from the Foundation of the World.” Of course this is just a story. But what a wonderful mystery is this our salvation.

x

The cry of redemption.

This cry of sonship speaks of God’s eternal redemption that was set in place from the foundation of the world. We are the children of eternity. We carry in our hearts an eternal seal. We have a longing for eternal things. We realize eternal affairs with our hearts.

Yes we are the children of eternity. We are the children of the cross. We are the children of the resurrection. And this is just the way we are.

Can we explain it? Afraid not. All this remains a great mystery even to the children of God.

Take time to listen to this song, ‘Who Am I,’ by Casting Growns:

x

In love with Jesus,

Buddy

x

Readers,

Do you need a refreshing from heaven? Why not take time to listen to Dallas Holm, as he sings, ‘Here We are.’ Or, you may wish to simply click on the video to listen while you continue reading the rest of my journal entry. Whatever your preference just relax and let the Lord fill your heart with His love.

x

Did you notice the bold portion of the above Scriptures? It is where we hear Jesus say, ‘Behold, I and the children who God has given Me.’”

This statement is rich in its prophetic emphasis. It draws on a redemption promise that God gives through the prophet Isaiah. Note the following:

“And I will wait for the LORD who is hiding His face from the house of Jacob; I will even look eagerly for Him. Behold, I and the children whom the LORD has given me are for signs and wonders in Israel from the LORD of hosts, who dwells on Mount Zion.” (Isa 8:17-18)

The signs and wonders reach forward into the covenant of Christ. Also note,

“Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: ‘Jacob shall not now be ashamed, nor shall his face now turn pale; but when he sees his children, the work of My hands, in his midst, they will sanctify My name; indeed, they will sanctify the Holy One of Jacob and will stand in awe of the God of Israel.” (Isa 29:22-23)

When Paul writes about God’s new creation family in Christ, he is drawing on Isaiah, as well as on other prophets. Paul says that we are God’s workmanship in Christ.

Now listen carefully to Jesus:

“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. For this is the will of My Father, that everyone who beholds [looks to] the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” (Joh 6:37-40)

x

God doesn’t want his children to be afraid. Did you know that one day the Lord Jesus will actually say to the Father, “Behold, I and the children whom God has given Me.”

“…whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” (John 4:14)

“…everyone who lives and believes in Me will never die. Do you believe this?” (John 11:26)

“[God's] Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.” (1Co13:8)

x

“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Rom 8:38-39)